The numerical foundations of the “earth mysteries” were nominally present in the medieval doctrine of the four numerical arts, the Quadrivium of sacred numbers, geometry, musical harmony and astronomy. However, these foundations need to be applied to something real which is: the numerical nature of the world seen from being alive upon it. This application gives a completely different set of results to modern science where, instead, numbers are being employed for measurements and calculations (using the physical laws discovered after the medieval period came to an end.)
The ancient mysteries treated numbers as having characteristics seen to be active within the world.
In applying these numerical arts, one comes into contact with mysteries in the form of ancient monuments, art and literary works, these containing the clues required for developing, in oneself, a kind of skill. This skill can mature into being able to recover information in the most unlikely circumstances because something apparently other to oneself is active within you: a developed sense. This I call the autonomous nature of the mysteries, which is essential when going beyond what is simply data in books, monuments, etc. I believe it is mistaken to call such mystery work historical since it is actually happening in the present moment to create something new, whilst appearing to reference data from the past. Historical data provides the necessary starting points for a new work of reconstructing the mysteries within oneself.
The prophet Mohammad declared himself the last prophet of Allah, a name resembling the El Shaddai (trans. Lord God, KJV) of Abraham
in the Bible. Mohammad galvanised the Arabs and nearby nations with an original
religion, branching off from the start of the Patriarchs found in the Bible’s
first book, Genesis. His story follows Ishmael, the first son of Abraham, from
whom the Arabs believe themselves descended.
Mohammad’s religion of Islam (“salvation”) started
in Mecca where he received visions of angels and spontaneously recited suras (verses) which became the Quran and
associated texts. An unknown history of Abraham and Ishmael emerged, intimate
with Mecca, long a spiritual centre for the Arabs. Mecca’s principle monument,
the Kaaba or “cube”, has taken a number of forms. Adam located it as
a dolmen created by God when Adam was formed; Ishmael built the next design for
his father, “open to the sky”, using surface stones from nearby
mountains; and Mohammad’s dispensation adds ancient stories about cubic arks
and located these as a renewed Kaaba, the prime centre, or Pole of redemption
for the world.
The three keys will be the Kaaba as Ark, Pole (Qutub) and model of Great Time.
came across Rock Art and Ritual by
Brian Smith and Alan Walker, (subtitled Interpreting
the Prehistoric landscapes of the North York Moors. Stroud: History Press
2008. 38.). It tells the story: Following a wildfire of many square miles of
the North Yorkshire Moors, thought ecologically devastating, those interested
in its few decorated stones headed out to see how these antiquities had fared.
Fire had revealed many more stones carrying rock art or in organised
groups. An urgent archaeological effort would be required before the inevitable
regrowth of vegetation.
A photo of one
stone in particular attracted my attention, at a site called Stoupe Brow
(a.k.a. Brow Moor) near Fylingdales, North Yorkshire.