Gurdjieff first presented his ideas to groups in pre-revolutionary Russia. Amongst his carefully chosen students it was the habit to reconstruct talks and diagrams as much as possible, an endeavour that gave us a textbook of Gurdjieff’s ideas called In Search of the Miraculous (P.D. Ouspensky, 1950). This early form of the teaching wasradically revised and extended by Gurdjieff, now as an author, during the 1920s, producing All and Everything whose part one was Beelzebub’sTales to his Grandson (G.I. Gurdjieff, 1950). Prior to drawing this diagram just after February 1917, Gurdjieff had been presenting ideas about transformation of energies, human and cosmic, using the musical theory surrounding the octave of eight notes. The Diagram of Everything Living was “still another system of classification… in an altogether different ratio of octaves… [that] leads us beyond the limits of what we call ‘living beings’ both higher [and lower] than living beings. It deals not with individuals but with classes in a very wide sense.”
When understanding the origins of human knowledge, we tend not to look into the everyday aspects of life such as the calendar, our numbering systems and how these could have developed. However, these components of everyday life hold surprising clues to the past.
An example is the seven day week which we all slavishly follow today. It has been said that seven makes a good number of days for a week and this convenience argument often given for the existence of weeks.
Having a week allows one to know what day of the week it is for the purposes of markets and religious observances. It is an informal method of counting based on names rather than numbers. Beyond this however, a useful week length should fit well with the organisation of the year (i.e. the Sun), or the month (i.e. the Moon) or other significant celestial or seasonal cycle. But the seven day week does not fit in with the Sun and the Moon.
Though megalithic astronomers could look at the
sky, their measurement methods were only accurate using horizon events. Horizon
observations of solstice sunrise/set each year, lunar extreme moonrises or settings
(over 18.6 years) allowed them to establish the geometrical ratios between
these and other time periods, including the eclipse cycles. In contrast, the
synod of Jupiter is measured between its loops in the sky, upon the backdrop of
stars, in which Jupiter heads backwards each year as the earth passes between
itself and the Sun. That is, Jupiter goes retrograde relative to
general planetary direction towards the east. Since such retrograde movement
occurs over 120 days, Jupiter will set 120 times whilst moving retrograde. This
allowed megalithic astronomy to study the retrograde Jupiter, but only when the
moon is conjunct with Jupiter in the night sky and hence will set with Jupiter
at its own setting.