Around Carnac in Brittany the land is peppered with uniquely-formed megalithic designs. In contrast, Great Britain’s surviving monuments are largely standing stones and stone circles. One might explain this as early experimentation at Carnac followed by a well-organised set of methods and means in Britain. What these experiments near Carnac were concerned with is contentious, there being no appetite, in many parts of society, for a prehistory of high-achieving geometers and exact scientists. Part of the problem is that pioneers interpreting monuments are themselves hampered by their own preferences. Once Alexander Thom had found the megalithic yard as a likely building unit, he tended to use that measure to the exclusion of other known metrological systems (see A.E. Berriman’s Historical Metrology. Similarly, John Neal’s breakthrough in All Done With Mirrors, having found the foot we still use to be the cornerstone of ancient metrology, led to his ambivalent relationship to the megalithic yard. Neal’s interpretation of the Crucuno rectangle employs a highly variable set of megalithic yards, perhaps missing the simpler point, that his foot-based metrology is supported as present within the dimensions of the Crucuno rectangle; said by Thom to be a “symbolic observatory” of the sun: this monument was an educational device, in which Neal finds the geometry of “squaring the circle” which, as we see later, was probably the Rectangle’s main metrological meaning.Continue reading “Educating Megalith Builders at Crucuno rectangle”
written October 2014 and published in DuVersity Magazine
In order to think about the cosmic world one has to recognize that it is more than the world of life found on the earth and the living world, or biosphere, is most probably a result of how the cosmic world organised evolution on the earth.
Published in DuVersity Online Magazine “Views” May 2014
John G. Bennett received a very unusual teaching from G.I. Gurdjieff, his early teacher, and from an early student of these ideas, P.D. Ouspensky, who acted as mentor during Bennett’s early development of the ideas then seen in his Dramatic Universe and other books.
The classic form of Gurdjieff’s ideas (c.1916-8) were fortunately reconstructed from student notes from lectures and eventually piblished in Ouspensky’s 1950 book In Search of the Miraculous. What emerged was a vision of everything that existed and how this Whole structure we call the Universe was layered into systems of differing size and how each of these scales of structure had its own type of operation including an intelligence which enables it to do things within its own world and organise its environment.
The commonly held idea of the universe, defined by our scientists, corresponds with structures of distinctive scale, such as galaxies, stars, planets, the Earth’s biosphere and planetary moons. In contrast, human kind used to attribute intelligence and being to celestial objects yet today, there is almost no scientific tolerance for large scale structures having an innate intelligence or being.
Yet it is hard not to attribute an intelligence within large cosmic structures when confronted with the fortuitous structure of the universe in producing life, and life with a degree of intelligence such as ourselves. Also, one has to ask: Why do these structures exist if not to create the conditions within which, at least, human beings can live in such a beautiful and benign environment as our biosphere?