Here I start by publishing an important diagram that shows how the earliest known references to musical tuning (early 4th millennium BC) on clay cuneiform tablets, using “regular numbers” whose factors are products of only the numbers 2, 3 and 5, led to the cosmological vision of their gods, the primary god, Anu, being a balanced mix of all three numbers as 60 but also called ONE. This is the source of their Sexagesimal or base-60, still employed in measuring angles and time called minutes and seconds. All comes from ONE.Continue reading “Harmonic Genesis of the Sumerians”
The three henges appear to align to the three notable manifestations to the north west of the northerly moon setting at maximum standstill. The distance between northern and southern henge entrances could count 3400 days, each 5/8th of a foot (7.5 inches), enabling a “there and back again” counting of the 6800 days (18.618 solar years/ 19.618 eclipse years) between lunar maximum standstills.Continue reading “Thornborough Henge as Moon’s Maximum Standstill”
Published in Nexus Magazine in 2004
When understanding the origins of human knowledge, we tend not to look into the everyday aspects of life such as the calendar, our numbering systems and how these could have developed. However, these components of everyday life hold surprising clues to the past.
An example is the seven day week which we all slavishly follow today. It has been said that seven makes a good number of days for a week and this convenience argument often given for the existence of weeks.
Having a week allows one to know what day of the week it is for the purposes of markets and religious observances. It is an informal method of counting based on names rather than numbers. Beyond this however, a useful week length should fit well with the organisation of the year (i.e. the Sun), or the month (i.e. the Moon) or other significant celestial or seasonal cycle. But the seven day week does not fit in with the Sun and the Moon.