Sacred Number at the Heart of the World (an article in New Dawn 168)
After the ice receded, late
Stone Age people developed the farming crucial to the
development of cities in the Ancient Near East (ANE). On the Atlantic coast of Europe,
they also developed a now-unfamiliar science involving horizon astronomy. Megalithic
monuments were the tools they used for this, some still seen in the coastal regions
of present day Spain, France, Britain and Ireland. Megalithic astronomy was an exact
science and this conflicts with our main myth about our science: that ours is the
only true science, founded through many historical prerequisites such as arithmetic
and writing in the ancient near east (3000- 1200 BC) and theory-based reasoning
in Classical Greece (circa 400-250 BC), to name but two. Unbeknownst to us, the
first “historical period” in the near east was seeded by the exact sciences of
the megalithic, such as the accurate measurement of counted lengths of time, developed
by the prehistoric astronomers. With the megalithic methods came knowledge and discoveries,
and one discovery was of the harmonic ratios between the planets and the Moon.
The idea that the planets were gods had been
born before the ancient world, through the data of megalithic astronomy and this
megalithic idea was the basis for the religious ideas of the East. Megalithic
astronomy and Near Eastern religious and harmonic ideas have both been written
out of our history of civilization, leaving us with enigmatic monuments and ill-defined
religious mysteries. How this slighting of our real history happened is perhaps
less important than our discovering again the purpose of the megalithic
monuments and of those religious ideas that sprang from the discovery that the
planets were harmonically related to life on Earth.
In "Planetary Resonances with the Moon" I explored the astronomical matrix presented in The Harmonic Origins of the World with a view to reducing the harmonic between outer planets and the lunar year to a single harmonic register of Pythagorean fifths. This became possible when the 32 lunar month period was realized to be exactly 945 days but then that this, by the nature of Ernest McClain’s harmonic mountains (figure 1) must be 5/4 of two Saturn synods.
Using the lowest limit of 18 lunar months, the
commensurability of the lunar year (12) with Saturn (12.8) and Jupiter (13.5)
was “cleared” using tenths of a month, revealing Plato’s World Soul register of
6:8::9:12 but shifted just a fifth to 9:12::13.5:18, perhaps revealing why the
Olmec and later Maya employed an 18 month “supplementary” calendar after some
of their long counts.
By doubling the limit from 18 to three lunar
years (36) the 13.5 is cleared to the 27 lunar months of two Jupiter synods,
the lunar year must be doubled (24) and the 32 lunar month period is naturally
within the register of figure 1 whilst 5/2 Saturn synods (2.5) must also
complete in that period of 32 lunar months.
Though megalithic astronomers could look at the
sky, their measurement methods were only accurate using horizon events. Horizon
observations of solstice sunrise/set each year, lunar extreme moonrises or settings
(over 18.6 years) allowed them to establish the geometrical ratios between
these and other time periods, including the eclipse cycles. In contrast, the
synod of Jupiter is measured between its loops in the sky, upon the backdrop of
stars, in which Jupiter heads backwards each year as the earth passes between
itself and the Sun. That is, Jupiter goes retrograde relative to
general planetary direction towards the east. Since such retrograde movement
occurs over 120 days, Jupiter will set 120 times whilst moving retrograde. This
allowed megalithic astronomy to study the retrograde Jupiter, but only when the
moon is conjunct with Jupiter in the night sky and hence will set with Jupiter
at its own setting.