Astronomical Rock Art at Stoupe Brow, Fylingdales

first published 28 October 2016

I recently came across Rock Art and Ritual by Brian Smith and Alan Walker, (subtitled Interpreting the Prehistoric landscapes of the North York Moors. Stroud: History Press 2008. 38.). It tells the story: Following a wildfire of many square miles of the North Yorkshire Moors, thought ecologically devastating, those interested in its few decorated stones headed out to see how these antiquities had fared.

Background

Fire had revealed many more stones carrying rock art or in organised groups. An urgent archaeological effort would be required before the inevitable regrowth of vegetation.


Figure 1 Neolithic stone from Fylingdales Moor | Credit: Graham Lee, North York Moors National Park Authority.

A photo of one stone in particular attracted my attention, at a site called Stoupe Brow (a.k.a. Brow Moor) near Fylingdales, North Yorkshire.

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Music of the Olmec Heads

Seventeen colossal carved heads are known, each made out of large basalt boulders. The heads shown here, from the city of San Lorenzo [1200-900 BCE], are a distinctive feature of the Olmec civilization of ancient Mesoamerica. In the absence of any evidence, they are thought to be portraits of individual Olmec rulers but here I propose the heads represented musical ratios connected to the ancient Dorian heptachord, natural to tuning by perfect fifths and fourths. In the small Olmec city of Chalcatzingo [900-500BCE] , Olmec knowledge of tuning theory is made clear in Monument 1, of La Reina the Queen (though called El Rey, the King, despite female attire), whose symbolism portrays musical harmony and its relationship to the geocentric planetary world *(see picture at end).

* These mysteries were visible using the ancient tuning theories of Ernest G. McClain, who believed the Maya had received many things from the ancient near east. Chapter Eight of Harmonic Origins of the World was devoted to harmonic culture of the Olmec, the parent culture of later Toltec, Maya, and Aztec civilizations of Mexico.

Monument 5 at Chatcatzinga has the negative shape of two rectangles at right angles to each other, with radiating carved strips framing the shape like waves emanating from the space through which the sky is seen. The rectangles are approximately 3 by 5 square or of a 5 by 5 square with its corner squares removed.

Monument 5 at Chalcatzingo is a framed hollow shape. The multiple squares have been added to show that, if the inner points are a square then the four cardinal cutouts are described by triple squares.

The important to see that the Olmec colossal heads were all formed as a carved down oval shape, that would fit the height to width ratio of a rectangular block. For example, three heads from San Lorenzo appear to have a ratio 4 in height to 3 in width, which in music is the ascending fourth (note) of our modern diatonic (major or Ionian) scale.

Even narrower is the fourth head at San Lorenzo, whose height is three to a width of two. This is the ratio of the perfect fifth, so called as the fifth note of the major scale.

And finally (for this short study), the ratio 6/5 can be seen in Head 9 of San Lorenzo and also at La Venta’s Monument 1 (below).

MUSICAL RATIOS

If the heads were conceived in this way, the different ratios apply when seen face on. The corners of the heads were probably rounded out from a supplied slab with the correct ratio between height and width. The corners would then round-out to form helmets and chins and the face added.

And as a group, the six heads sit within in a hierarchy of whole number ratios, each between two small numbers, different by one. At San Lorenzo, Head 4 looks higher status than Head 9 and this is because of its ratio 3/2 (a musical fifth or cubit), relative to the 6/5 of Head 9. We now call the fifth note dominant while the fourths (Heads 1, 5 and 8) are called subdominant. These two are the foundation stones of Plato’s World Soul {6 8 9 12}, within a low number octave {6 12} then having three main intervals {4/3 9/8 4/3}* where 4/3 times 9/8 equals 3/2, the dominant fifth.

*Harmonic numbers, more or less responsible for musical harmony, divide only by the first three primes {2 3 5} so that the numbers between six and twelve can only support four harmonic numbers {8 9 10}

San Lorenzo existed between 1200 to 900 BCE, and in the ancient Near East there are no clear statements for primacy of the octave {2/1}, nor was it apparent in practical musical instruments before the 1st Millennium BCE, according to Richard Dumbrill: Music was largely five noted (pentatonic) and sometimes nine-noted (enneadic) with two players. However, the eight notes of the octave could instead be arrived at, in practice, by the ear, using only fifths and fourths to fill out the six inner tones of a single octave; starting from the highest and lowest tones (identical sounding notes differing by 2/1). A single musical scale results from a harp tuned in this way: the ancient heptachord: it had two somewhat dissonant semitone (called “leftovers” in Greek), intervals seen between E-F and B-C on our keyboards (with no black note between). Our D would then be “do“, and the symmetrical scale we today call Dorian.

The order of the Dorian scale is tone, semitone, tone, tone, tone, semitone, tone {T S T T T S T} and the early intervals of the Dorian {9/8 S 6/5 4/3 3/2} are the ratios also found in these Olmec Heads*. The ancient heptachord** could therefore have inspired the Olmec Heads to follow the natural order tuned by fourths and fifths.

*I did not consciously select these images of Heads but rather, around 2017, they were easily found on the web. Only this week did I root out my work on the heads and put them in order of relative width.

**here updated to the use of all three early prime numbers {2 3 5} and hence part of Just Intonation in which the two semitones are stretched at the expense of two tones of 9/8 to become 10/9, a change of 81/80.
(The Babylonians used all three of these tones in their harmonic numbers.)

To understand these intervals as numbers required the difference between two string lengths be divided into the lengths of the two strings, this giving the ratio of the Head in question. The intervals of the heptachord would become known and the same ratios achieved within the Heads, carved out as blocks cut out into the very simple rectangular ratios, made of multiple squares.

The rectangular ratio of Head 4, expressed within multiple squares as 3 by 2.

The early numbers have this power, to define these early musical ratios {2/1 3/2 4/3 5/4 6/5}, which are the large musical tones {octave fifth fourth major-third minor-third}. These ratios are also very simple rectangular geometries which, combined with cosmological ideas based around planetary resonance, would have quite simply allowed Heads to be carved as the intervals they represented. The intervals would then have both a planetary and musical significance in the Olmec religion and state structure.

Frontispiece to Part Three of Harmonic Origins of the World: War in Heaven
The seven caves of Chicomoztoc, from which arose the Aztec, Olmec and
other Nahuatl-speaking peoples of Mexico. The seven tribes or rivers of the old world are here seven wombs, resembling the octaves of different modal scales, and perhaps including two who make war and sacrifice to overturn/redeem/re-create the world.

A Musical Cosmogenesis

Everything in music comes out of the number one, the vibrating string, which is then modified in length to create an interval. Two strings at right angles, held within a framework such as Monument 5 (if other things like tension, material, etc.were the same) would generate intervals between “pure” tones. However Monument 5 is not probably symbolic but rather, it was probably laid flat like a grand piano (see top illustration). Wooden posts could hold fixings, to make a framework for one (or more) musical strings of different length, at right angles to a reference string. This would be a duo-chord or potentially a cross-strung harp. Within the four inner points of Monument 5 is a square notionally side length. In the image of Monument 1, and variations in height and width from the number ONE were visualized in stone as emanating waves of sound.

The highest numbers lead to the smallest ratio of 6/5 then the 6/5 ratio of Head 9 can be placed with five squares between the inner points and the 3/2 ratio of Head 2 then fills the vertical space left open within Chalcatzingo’s Monument 5.

Monument 5’s horizontal gap can embrace the denominator of a Head’s ratio (as notionally equal to ONE) so that the inner points define a square side ONE, and the full vertical dimension then embraces the 3/2 ratio of the tallest, that of Head 2.

It may well be that this monument was carved for use in tuning experiments and was then erected at Chalcatzingo to celebrate later centuries of progress in tuning theory since the San Lorenzo Heads were made. By the time of Chalcatzingo, musical theory appears to have advanced, to generate the seven different scales of Just intonation (hence the seven caves of origin above), whose smallest limiting number must then be 2880 (or 4 x 720), the number presented (as if in a thought bubble) upon the head of a royal female harmonist (La Reina), see below. She is shown seeing the tones created by that number, now supporting two symmetrical tritones. The lunar eclipse year was also shown above her head (that is, in her mind) as the newly appeared number 1875, at that limit. This latter story probably dates around 600 BCE. This, and much more besides, can be found in my Harmonic Origins of the World, Chapter Eight: Quetzcoatl’s Brave New World.

Figure 5.8 Picture of an ancient female harmonist realizing the matrix for 144 x 20 = 2880. If we tilt our tone circle so that the harmonist is D and her cave is the octave, then the octave is an arc from bottom to top, of the limit. Above and below form two tetrachords to A and D, separated by a middle tritone pain, a-flat and g-sharp. Art by by Michael D Coe, 1965: permission given.

Story of Three Similar Triangles

first published on 24 May 2012,

Figure 1 Robin Heath’s original set of three right angled triangles that exploited the 3:2 points to make intermediate hypotenuses so as to achieve numerically accurate time lengths in units of lunar or solar months and lunar orbits.

Interpreting Lochmariaquer in 2012, an early discovery was of a near-Pythagorean triangle with sides 18, 19 and 6. This year (2018) I found that triangle as between the start of the Erdevan Alignments near Carnac. But how did our work on cosmic N:N+1 triangles get started?

Robin Heath’s earliest work, A Key to Stonehenge (1993) placed his Lunation Triangle within a sequence of three right-angled triangles which could easily be constructed using one megalithic yard per lunar month. These would then have been useful in generating some key lengths proportional to the lunar year:  

  • the number of lunar months in the solar year,
  • the number of lunar orbits in the solar year and 
  • the length of the eclipse year in 30-day months. 

all in lunar months. These triangles are to be constructed using the number series 11, 12, 13, 14 so as to form N:N+1 triangles (see figure 1).

n.b. In the 1990s the primary geometry used to explore megalithic astronomy was N:N+1 triangles, where N could be non-integer, since the lunation triangle was just such whilst easily set out using the 12:13:5 Pythagorean triangle and forming the intermediate hypotenuse to the 3 point of the 5 side. In the 11:12 and 13:14 triangles, the short side is not equal to 5.

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The Best Eclipse Cycle

The anniversary of the Octon (4 eclipse years in 47 lunar months) did not provide similar eclipses and so, by counting more than four, the other motions of the Moon could also form part of that anniversary. This is especially true of the anomalistic month, which changes the changes the apparent size of the Moon within its phase cycle, recreate the same type of lunar eclipse after nineteen eclipse years. This 18 year and 11 day period is now taken as the prime periodicity for understanding eclipse cycles, called the Saros period – known to the Babylonian . The earliest discovered historical record of what is known as the saros is by Chaldean (neo-Babylonian) astronomers in the last several centuries BC.

The number of full moons between lunar eclipses must be an integer number, and in 19 eclipse years there are a more accurate 223 lunar months than with the 47 of the Octon. This adds up to 6585.3 days but the counting of full moon’s is obviously ideal as yielding near-integer numbers of months.

We noted in a past post that the anomalistic month (or AM), regulating the moon’s size at full moon, has a geometrical relationship with eclipse year (or EY) in that: 4 AM x pi (of 3.1448) equals the 346.62 days of the eclipse year as the circumference. Therefore, in 19 EY the diameter of a circle of circumference 19 x 346.62 days must be 4 x 19 AM so that , 76 AM x pi equals 223 lunar months, while the number of AM in 223 lunar months must be 239; both 223 and 239 being prime numbers.

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How Geometries transformed Time Counts into Circles

Above: example of the geometry that can generate one or more circles,
equal to a linear time count, in the counting units explained below.

It is clear, one so-called “sacred” geometry was in fact a completely pragmatic method in which the fourfold nature of astronomical day and month counts allowed the circularization of counts, once made, and also the transmission of radius ropes able to make metrological metrological circles in other places, without repeating the counting process. This “Equal Perimeter” geometry (see also this tag list) could be applied to any linear time count, through dividing it by pi = 22/7, using the geometry itself. This would lead to a square and a circle, each having a perimeter equal to the linear day count, in whatever units.

And in two previous posts (this one and that one) it was known that orbital cycles tend towards fourfold-ness. We now know this is because orbits are dynamic systems where potential and kinetic energy are cycled by deform the orbit from circular into an ellipse. Once an orbit is elliptical, the distance from the gravitational centre will express potential energy and the orbital speed of say, the Moon, will express the kinetic energy but the total amount of each energy combined will remain constant, unless disturbed from outside.

In the megalithic, the primary example of a fourfold geometry governs the duration of the lunar year and solar year, as found at Le Manio Quadrilateral survey (2010) and predicted (1998) by Robin Heath in his Lunation Triangle with base equal to 12 lunar months and the third side one quarter of that. Three divides into 12 to give 4 equal unit-squares and the triangle can then be seen as doubled within a four-square rectangle, as two contraflow triangles where the hypotenuse now a diagonal of the rectangle.

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The Octon of 4 Eclipse Years

Having seen, in the last post, that three eclipse years fitted into the three-year count at Le Manio, another eclipse fact has come to light, recorded within the nearby site of Crucuno, between its dolmen and rectangle. The coding of time at Crucuno was an evolution of a new metrology based upon the English foot in which, the right triangle of longest integer side lengths was replaced by fractions of a foot using the same two numbers as the sides would have had. This allowed the measurement of a time period to be simultaneously seen in both days and months. That this was possible can be seen at Le Manio, where it could be noticed that 32 lunar months equaled exactly 945 day-inches.

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