Books – Numbers of a Living Planet

Design of the Taj Mahal: its Façade

The Taj Mahal is one of the most recognizable buildings on earth. It was built by a Moghul king as a memorial for his dead queen and for love itself. The Mughals became famous for their architecture and the Persian notion of the sacred garden though their roots were in Central Asia just north of Persia.

I had been working on Angkor Wat, for my soon to be released book: Sacred Geometry in Ancient Goddess Cultures, where the dominant form of its three inner boundary walls (surrounding the inner sanctum) were in the rectangular ratio of outer walls of six to five. A little later I came across a BBC program about the Mughals and construction of the Taj by a late Moghul ruler, indicating how this style almost certainly arose due the Central Asian influences and amongst these the Samanids and the Kwajaghan (meaning “Masters of Wisdom”). I had also been working on the facades of two major Gothic Cathedrals (see post), and when the dimensions of the façade of the Taj Mahal was established, it too had dimensions six to five. An online pdf document decoding the Taj Mahal, established the likely unit of measure as the Gaz of 8/3 feet (a step of 2.5 feet of 16/15 English feet; the Persepolitan root foot *(see below: John Neal. 2017. 81-82 ). Here, the façade is 84 by 70 gaz.

The Moon is Key to our Survival

With the advent of many orbital missions, the Moon is threatened with orbital and other changes due to space travel.

The modern theory of relativity has joined the worlds of space and time, now called spacetime. As beings we live in space while moving through time, and both these are assumed to be neutral dimensions having mere extension. However, spacetime is distorted by the massive gravitational objects found in solar systems, these exerting an attractive force on all objects including ourselves. As humans, we are therefore locked onto the surface of the earth by gravity, viewing a solar system of eight orbiting planets seen in the sky from the surface of the third planet from the sun. The earth has an unusually large moon which has fallen into resonance with the planets, a resonance then belonging to time.

The Moon was formed 4 to 5 billion years ago and this affected the Earth’s geology, stabilized its tilt (giving stability to the seasons) and providing tidal reaches on coasts. But apart from such direct physical changes to the earth, the moon has now developed resonances with the solar system, especially its outer giant planets, and this has given time on earth a highly specific resonant environment, based upon the lunar month and year of 12 lunar months. This resonant network appears to be numerical when counting days, months and years, in between significant events in the sky.

The structure of time is numerical because of these resonances between the moon, the sun and the planets. This resonance came to be known by previous civilizations and was thought meaningful in explaining how the world was created. Time was deemed spiritual because its organisation allowed human beings to understand the purpose of life and of the earth through the structure of time. In particular, the moon was a key to unlocking the time world as a link to a higher or spiritual world, a literal sky heaven organised according to numbers.

Harmony of the Biblical Patriarchs

This extract from The Harmonic Origins of the World (p58-62) shows how what are taken to be arbitrary numbers, in the narrative of the Patriarchs, expressed knowledge of planetary resonances.

above: Diagram of the Bible code of “holy mountains”: Products of the powers of five upwards and of the powers of three across, each mountain within a limiting number if note D is {60, 120, 45, 180, 720} .

Female archetype Eve, “mother of all living,” becomes Abram’s wife Sarai. Childless, Abram was encouraged (by Sarai) to have first son Ishmael by concubine Hagar, but the Lord God (the mountain god whose number sums to 345) renames Sarai as Sarah and Abram as Abraham. At a miraculous 90 years of age she gives birth to Isaac (“he laughs”), then reportedly dies at 180 years old. It is harmonically relevant that (a) the giving of heh = 5 to both Sarah and Abraham elevates them from their former selves onto the second row, “stepping up” like the god Ea in Sumeria, and that (b) Adam’s number 45 has now been doubled to 90 and can form an octaval womb in which Isaac can be born, his life to then end at the doubling of Sarah’s 90 years to 180 years.

In chapter 1, Isaac’s limit of 180 was shown useful, numerically embracing the lunar year and the Jupiter and Saturn synods as 120, 135, and 128, respectively, in units one-tenth of a lunar month. It is also interesting that it is Abram who first follows the god El Shaddai (= 345), while the gematria of ABRAM sums to 3⁵ = 243 (three to the fifth power), a harmonic root leading to the later revelation (to Moses) of El Shaddai as YHWH, by five powers of prime 5 that then match Abram’s five powers of prime 3, in fact YHWH = 10.5.6.5 = 10⁵ x 6⁵ = 777, 600,000 as Moses (777) leading the children of Israel (600,000) out of enslavement.

It is Isaac’s grandson Joseph who came to express the lowest patriarchal limit of 125 required to express the lower heavenly patrix¹(patriarchal matrix of odd prime products) of the synods of Saturn (1), the moon (15), Adam (45), Uranus (125),² and Jupiter (135) then conflated with his twelve great grandsons. This implies that the core of the story of the patriarchs was informed by the need to preserve astro-harmonic knowledge.

nomenclature of Pete Dello.
Third outer planet, Uranus, only appears properly on the mountain for 1,440 where the planet becomes 1,000 matrix units.

The Geocentric Orbit of Venus

It is helpful to visually complete the movement of Venus over her synodic period (of 1.6 years) seen by an observer on the Earth.

figure 3.13 (left) of Sacred Goddess in Ancient Goddess Cultures
version 3 (c) 2024 Richard Heath

In the heliocentric world view all planets orbit the sun, yet we view them from the Earth and so, until the 16th century astronomy had a different world view where the planets either orbited the sun (in the inner solar system) which like the outer planets orbited the earth, this view called geocentric. The discovery of gravity confirmed the heliocentric view but the geocentric view is still that seen from the Earth.

The geocentric was then assumed to be wholly superseded, but there are many aspects of it that appear to have given our ancestors their various religious views and, I believe, the megalithic monuments express most clearly a form of astronomy based upon numbers rather than on laws, numbers embedded in the structure of Time seen from the Earth, and hence showing the geocentric view had more to it than the medieval view discarded by modern science.

Venus was once considered one part of the triple goddess and the picture above shows her complete circuit both in the heavens and in front of and behind the sun. The shape of this forms two horns, firstly in the West at evening after sunset. Then she rushes in front of the sun to reemerge in the East to form a symmetrical other horn after which she travels behind the sun to eventually re-emerge in the West in a circuit lasting 1.6 years of 365 days, more precisely in 583.92 days – her synodic period.

Numbers, Constants and Phenomenology

We have seen that the early numbers define the world of musical harmony but other important patterns arise within the ordinal numbers such as,

the Fibonacci approximations to the Golden Mean (phi = 1.618),
the Exponential constant (e = 2.718, the megalithic yard), from which trigonometry of the circle arises naturally,
the radial geometrical constant, (pi = 3.1416) as approximated by rational fractions {π = 22/7 25/8 63/20 864/275} and
the triangular progressions of square roots, as another development of the early numbers (in space) as geometry, also approximated by rational* numbers (rational meaning “integer numbers that can form mundane ratios”).

The transcendent (or irrational) ratio constants * (first mentioned in the Preface) are the visible after-effects of the creation of time and space. They must be part of the framework conditions for Existence, these also creating harmonic phenomenon that are not transcendent; these relying instead (as stated) on the distance functions of ordinal numbers: their distance from one and their relative distance from each other, lying beneath the surface of the ordinal numbers. Ordinality, to modern thought a universal algorithm for such distances, explains or defines what is harmonious in the physical world and in what way. Significant distance relations, such as those found in the early ordinal numbers, must then be repeated at ever greater doubling, tripling and so on {1 2 3 4 5 6} => {45 90 135 180 225 270}, where units can be scaled up by any number to become the larger structures, within any greater micro-cosmos. This is especially seen within ancient number science and its primary context of octave doubling, where what lies within octaves vis-à-vis scales and octaves within octaves, requires the right amount of up-scaling, as in the cosmology of Will (and not of Being), presented by G.I. Gurdjieff from 1917 onwards.

The illusion of number is that one can never penetrate the ubiquitous unitary distance of 1, the unity which becomes the ordinals which are so many exact assemblies of one; and of their ratios, so that one is not a number nor a transcendent ratio but rather is Number is the primordial Thing: a transcendent wholeness, found in every unit that causes relatedness through intermediate distance, or proximity. One is like Leibnitz’s Monads applied to the cosmic enterprise of universe building, as a fully quantified Whole and its Parts.

“The Absolute, that is, the state of things when the All constitutes one Whole, is, as it were, the primordial state of things, out of which, by division and differentiation, arises the diversity of the phenomena observed by us.”
Gurdjieff. In Search of the Miraculous page 76.

Why numbers manifest living planets

above: The human essence class related to four other classes in J.G. Bennett’s Gurdjieff: Making a New World. Appendix II. page 290. This systematics presents the human essence class which eats the germinal essence of Life, but is “eaten” by cosmic individuality, the purpose of the universe. The range of human potential is from living like an animal to living like an angel or demiurge, then helping the cosmic process.

The human essence class is a new type of participation within the universe where the creation can form its own creative Will, in harmony with the will that creates the universe. The higher intelligences have a different relationship to the creation than human intelligence. It is based upon this Universal Will (to create the universe) which has manifested a world we can only experience from outside of it. And the creative tip of creation* is the universal life principle that led to the human world where it is possible to participate in the intelligence behind the world, through a transformation into an Individuality, creative according their own pattern while harmonious with the universal will.

*creative tip: The evolving part of organic life is humanity. Humanity also has its evolving part but we will speak of this later; in the meantime we will take humanity as a whole. If humanity does not evolve it means that the evolution of organic life will stop and this in its turn will cause the growth of the ray of creation to stop. At the same time if humanity ceases to evolve it becomes useless from the point of view of the aims for which it was created and as such it may be destroyed. In this way the cessation of evolution may mean the destruction of humanity.
In Search of the Miraculous. P.D. Ouspensky. 306.

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