The three henges appear to align to the three notable manifestations to the north west of the northerly moon setting at maximum standstill. The distance between northern and southern henge entrances could count 3400 days, each 5/8th of a foot (7.5 inches), enabling a “there and back again” counting of the 6800 days (18.618 solar years/ 19.618 eclipse years) between lunar maximum standstills.Continue reading “Thornborough Henge as Moon’s Maximum Standstill”
In a previous article, the 7,500 foot-long Erdevan alignments were seen to have been a long count of the Saros period of 19 eclipse years versus the distance to Mane Groh dolmen of 19 solar years, this probably conceptualized as an 18-19-6 near-Pythagorean triangle, whose inner angle is the bearing from east of Mané Groh. However, the path directly east caused the actual alignments, counting the Saros, to veer south to miss the hill of Mané Bras.
It has been remarked that the form of the northern alignments of Edeven were similar to those starting at Le Menec’s egg-shaped stone circle 4.25 miles away, at a bearing 45 degrees southeast. Whilst huge gaps have been caused in those of Edeven by agriculture, the iconic Le Menec alignments seem to have fared better than the alignments of Kermario, Kerlescan and Petit Menec which follow it east, these being known as the Carnac Alignments above the town of that name.
One similarity between alignments is the idea of starting and terminating them with ancillary structures such as cromlechs (stone kerb monuments), such as the Le Menec egg and, despite road incursion, a3-4-5 structure similar to Crucuno, aligned to the midsummer sunset by a length 235 feet long. This is the number of lunar months in the 19 year Metonic period and is factored 5 times 47. Another similarity may be seen in Cambray’s 1805 drawing of these Kerzerho alignments, at the head of ten stone rows marching east (figure 1).Continue reading “Similarities between Le Menec and Erdevan Alignments”
The above is part of the title of an 2018 paper on the Athens Journal of History website, by Martin B. Sweatman and Alistair Coombs currently available here:
This work concerns our understanding of the astronomical knowledge of ancient people. This knowledge, it seems, enabled them to record dates, using animal symbols to represent star constellations, in terms of precession of the equinoxes. Conventionally, Hipparchus of Ancient Greece is credited with discovering this astronomical phenomenon. We show here that this level of astronomical sophistication was known already within the last ice- age, and very likely by the time Homo sapiens entered western Europe around 40,000 years ago.
They go on to say “The evidence used to verify our hypothesis is accumulated from many of the most famous Palaeolithic cave art sites across Europe, representing dates up to 38,000 BC including;• Hohlenstein-Stadel cave, southern Germany circa 38,000 BC• Chauvet, northern Spain circa 33,000 BC• Lascaux, southern France circa 15,000 BC• Altamira, northern Spain circa 15,000 BC. Moreover, this system of representing dates is fully consistent with our interpretation of Neolithic sites in Anatolia, namely;• Göbekli Tepe, southern Turkey circa 10,000 BC• Çatalhöyük, southern Turkey circa 7,000 BC”
The question of ancient origins and precession was brought up well by de Santillana and von Deschend in Hamlet’s Mill (1969) and in Tilak’s The Orion (1893,) based largely upon mythic texts. A number of authors have previously found for star maps in stone age art, but this work appears to have crossed some scientific Rubicon and may find itself in Rome. There is a direct descendent of Hamlet’s Mill in The Spiritual Science of the Stars by Peter Stewart (who wrote it after decades of follow-up to that book).Continue reading “Extremely Ancient knowledge of Precession of the Equinoxes”