82: A Natural Accurate Pi related to Megalithic Yard

Author at Le Manio Quadrilateral (c. 4000 BC) in 2010. To left, the end of the southern-kerb’s day-inch count, which created the first megalithic yard of 261/8 (32.625) day-inches.

In my academia.edu paper on lunar simulators, based upon the surviving part of a circular structure at Le Manio (Carnac, Brittany), a very simple but poor approximation to PI could be assumed, of 82/26 (3.154) since there seem to have been 82 stones in the circle and the diameter was 26 of the inter-stone distance of 17 inches. The number 82 is significant to simulation of the moon’s orbit since that orbit is very nearly 27 and one third days long (actually 27.32166 days). In three orbits therefore, there are almost exactly 82 days and in day-inch counting that is 82 day-inches. Also of interest is the fact that in three orbits, the exact figure would be 81.965 day-inches which approaches the megalithic rod of 2.5 MY as 6.8 feet.

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Eleven Questions on Sacred Numbers

In 2011, Sacred Number and the Origins of the Universe was nicely re-published in Portuguese by Publisher Pensamento in Brazil. Their press agent contacted my publisher for an email interview from a journalist who posed eleven questions about sacred number.

Interview:

1) Is the universe a mathematical equation? 

If the universe is a creation then it needs to have organizing principles governing its structure. I believe that this structure is governed by what we call sacred numbers. Numbers relative to each other form proportions that in sound are perceived as musical intervals. The universe is more like a set of musical possibilities, making it more dramatic and open-ended than an equation.

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Form implied by the Kaaba’s Walls

The Kaaba appears to express a geometrical progression of adjacent odd numbers starting with one and three. This differs from the super-particular ratios found within the right triangles of astronomical time periods formed by the Megalithic, in which the ratio pairs separated by only one rather than by two, between only odd numbers. However, the multiple-square rectangles used by the megalithic to approximation celestial ratios, made use of the three-square rectangle. In one of the smallest of these rectangles, it simultaneously approximates two pairs of ratios: The eclipse year (346.62 days) to the solar year (365.2422 days) and the solar year to the thirteen lunar month year (384 days).


Figure 1 The three-square approximations in a triple series of astronomical periods. Note that the diagonals relative to the base are the result of having three squares in a rectangle then one high and three along – and two different. Two such rectangles geometrically sum (their angles) to give that of the (First Pythagorean) 3-4-5 triangle, 36.8 degrees.
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The Roof Axe as Circumpolar Device

This article explores the use of axe motifs within a form of carved schematic art unique to the megalithic monuments near Carnac, southern Brittany, France. First published in February 2014.

A diagram found on the underside of the capstone of a chambered dolmen called Kercado (see figure 1) appears to hold metrological and astronomical meanings. Classified as a type of AXE, local axe motifs are said to have three distinct forms (a) triangular blades, (b) hafted axes and (c) the Mane Ruthual type [Twohig, 1981[1]]. 

Figure 1 Well preserved sculpted-stone axe-head motif in Kercado dolmen

Types b and c are often found in the singular on the undersides to roof slabs and in the case of form (b), the hafted axe, I have attributed its display below the roof slab of Table des Marchands at Locmariaquer (inset right) as being used to represent the north pole between 5000 and 4000 BC, at a time when there was no star near to the pole itself. The abstract point of the north pole, the rotational axis of the earth, is shown as a loop attached to the base of the axe haft, whilst the axe head then represented a chosen circumpolar star, as this rotates counter-clockwise in the northern sky, at the fixed distance of the haft from the pole itself. Note how compatible this idea of an axe ploughing the northern skies is to our own circumpolar constellation, The Plough. Note also that the eastern horizon moves through the equatorial stars at the same angular rate as the marker star moves around the north pole.

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The Golden Mean compared to PI

In reviewing some ancient notes of mine, I came across an interesting comparison between the Golden Mean (Phi) and PI. They are more interesting in reverse:

A phi square (area: 2.618, side: 1.618) has grown in area relative to a unit square by the amount (area: 0.618) plus the rectangle (area:1 ). This reveals the role of phi’s reciprocal square (area: 0.384) in being the reciprocal of the reciprocal so that in product they return the unity (area: 1).

On the right, the phi squared square showing how the reciprocal of phi and its square uniquely sum to unity (area: 1), a property that is scale invariant between structures who share the same units and grow according to the Golden Mean.
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Sacred Latitudes of the West 1.

first published on Sunday, 19 September 2010 10:35

Adventures in Geodetic Imagination

At the heart of Sacred Number and the Origins of Civilization lay the story of the Secret Men of the North, which followed the west-to-east path of a European Michael line, in the sense of the original invasion of the Indo-Europeans of the Baltic into the Mediterranean and as the later axis this provided for the Normans to orchestrate the Crusades; ostensibly to re-take Jerusalem from the world of Islam, that was also competing over Europe, from Spain, Sicily and Levant.

Whilst working on a continuation of such a geodetic story, the concept of Sacred Latitudes emerged in which parallels of latitude might have some psycho-historical relevance, based on the original insight that, in the last century, “manifestations of Mary” have emerged, first in Garabandal in Spain and recently in Medjugorje, in Bosnia, that are on exactly the same line of latitude, 43 degrees and 12 minutes. (brought to my attention by the late John D. Kirby’s studies of “Mary places”.)

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