Evolving Intelligence of the Biosphere:

An Essay from DuVersity Newsletter 35 – 2014

The Light and Dark, as Value and Fact, could be viewed as reconciled by an evolved mind, within the biosphere. They could indeed be the cause of the arising of proto-minds, since existential situations in the Biosphere are of value for its beings whilst being factual. As Bennett points out, sex and death are innovations of the biospheric world, and we can now date their arrival during the Cambrian “explosion” (around 542 million years ago) when plants and animals (multicellular life forms) innovated sex to reproduce their organisms as a whole as well as regenerating their cells through cell division. Animals, unlike single-celled algae, are able to express action but must die to benefit from generational improvement by natural selection. Only by such means could the three brains of humans, motive, emotive and cognitive, be selected through their effectiveness in adaptation to living conditions within a variety of different biomes.

But there have been problems for humans in their maintaining a shared cultural harmony towards nature and the biosphere, due to the success of their cognitive brain capacity to solve environmental problems based upon facts. Technologies can arise whose consequences may conflict with social values that are somewhat weakly held to. Arguments can break out over values and the impact of technologies and those that wield them, but the factual benefits generally dominate other human views. The environmental argument is being lost whilst technology becomes an ever stronger threat to the biosphere as we know it. The modern world is simply the latest and greatest in which actions often clearly go against valuing the environment over the wealth it can create, and better-off populations have become used, inured and psychically hardened to human and biospheric tragedy.

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Sacred Geometry: Language of the Angels

Pages: 288
Book Size: 8 x 10
ISBN-13: 9781644111185
Imprint: Inner Traditions
On Sale Date: January 5, 2021
Format: Hardcover Book
Illustrations: Full-color throughout

For further details of the book look at the growing Publisher pages for it at Inner Traditions.

Precessional Time: Working with Ideas

My third book, Precessional Time and the Evolution of Consciousness is my slimmest (surely a virtue) about how we work with ideas. It has its own conjunctions and disjunctions; where conjunctions are discovered meanings and disjunctions are changes in direction. The book is dominated with the cyclic metaphors of the

  1. Tone Circle of 1st Millennium BC tuning theory (Ernest McClain),
  2. The narrative structure called Ring Composition, found within ancient texts (Mary Douglas) and
  3. The Enneagram brought to the West by George Gurdjieff.

A key power of such cyclic structures is that they belong to a species of Media in which consciousness is both portrayed as a process and freed from the normalising identification with an idea often found in our World View (or paradigm about how “the world” – our environment – works.) As Gurdjieff in particular made clear, identification is part of the world process over which the human mind has to struggle, just like the hero in a mythic tale – within a ring composition – must struggle (as protagonist of the narrative) with an antagonistic force that binds his or her struggle as a demon, dragon, tyrant, etc. preventing a golden fleece, holy grail or other treasure being recovered (Joseph Campbell).

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Review of Precessional Time and the Evolution of Consciousness

My third book (Inner Traditions, 2011) was recently reviewed by Paul Young in New Dawn magazine March-April 2019.

It is said that we are transiting from the Age of Pisces to the Age of Aquarius in a backward precession through the 12 zodiacal signs. Examining the numbers that define these Ages is one of the core themes of this book.  The basic premise is that stories – some of them handed down orally since Neolithic times – enable us to identify the inner spiritual aspects within our material world and participate in the evolution of human consciousness foretold by ancient myths. The author is greatly influenced by G.I. Gurdjieff and his Law of Seven, albeit with revisions of his own.

Readers such as myself, for whom mathematics is not their strong suit, need not be daunted by the many sets of figures presented in this book. They are important as supporting evidence for the theories presented, and their comprehension is made easier by the use of diagrams. Moreover, the fractions and ratios are often related to musical octaves and the Do-Re-Mi music-reading system.

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Search for Intelligence within the Biosphere

Published in DuVersity Online Magazine “Views” May 2014

John G. Bennett received a very unusual teaching from G.I. Gurdjieff, his early teacher, and from an early student of these ideas, P.D. Ouspensky, who acted as mentor during Bennett’s early development of the ideas then seen in his Dramatic Universe and other books.

The classic form of Gurdjieff’s ideas (c.1916-8) were fortunately reconstructed from student notes from lectures and eventually piblished in Ouspensky’s 1950 book In Search of the Miraculous. What emerged was a vision of everything that existed and how this Whole structure we call the Universe was layered into systems of differing size and how each of these scales of structure had its own type of operation including an intelligence which enables it to do things within its own world and organise its environment.

The commonly held idea of the universe, defined by our scientists, corresponds with structures of distinctive scale, such as galaxies, stars, planets, the Earth’s biosphere and planetary moons. In contrast, human kind used to attribute intelligence and being to celestial objects yet today, there is almost no scientific tolerance for large scale structures having an innate intelligence or being.

Yet it is hard not to attribute an intelligence within large cosmic structures when confronted with the fortuitous structure of the universe in producing life, and life with a degree of intelligence such as ourselves. Also, one has to ask: Why do these structures exist if not to create the conditions within which, at least, human beings can live in such a beautiful and benign environment as our biosphere?

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