The Many Faces of Great Time

Figure 7.5 The widespread tradition of a God who changes the astrological Age, through the Precession of the Equinoxes: Top left, Mithras as Sol Invictus; top right, Mithras slaying the Age of Taurus; bottom left, Aion, God of Ages; and bottom right, Orphic God Phanes. Mithras slaying the Age of Taurus (photo by Tim Prevett courtesy of the Segontium Museum, 2005)

This article has been extracted from my 4th book Sacred Number and the Lords of Time as being a fairly self-contained read. The “great time” in the heading is the Precession of the Equinoxes or Great Year of Plato, in which god-like human figures are posited in ancient times as governing the Age named after the Zodiacal sign in which the sun sits at the spring equinox, today the age of Pisces is about to become the age of Aquarius, but the Current Era corresponds to the age of Pisces, inaugurated by the birth of Jesus, hence also called A.D. for “anno dominie” or “year of Our Lord”.


Figure 7.4. The conceptual model of Great Time as two bands at right angles, joined at the equinoctial points where the celestial meridian of the Age crosses the equator and ecliptic
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EARLY INDO-EUROPEAN (c. 5000 BC) mystical numbers

The mystic status of numbers which led to this intense concern with their properties and relationships seems to have existed also, even before Sumerian times, in the beliefs of the neighboring Indo-Europeans. Modern scholars interpret similarities between word roots as signs of deep and original connections, just as ancient sages had long done with similarities between the sounds of words, or between the ways to write them. Based on this principle, some of the moderns have shown that the religious view of numbers among speakers of Indo-European languages goes back to the prehistoric period when the words for their relationships formed.

Here is what David R. Fideler says about these early word roots:

“Cameron, in his important study of Pythagorean thought, observes that harmonia in Pythagorean thought inevitably possesses a religious dimension. He goes on to note that both harmonia — there is no “h” in the Greek spelling — and arithmos appear to be descended from the single root “ar”. ¤This seems to ‘indicate that somewhere in the unrecorded past, the Number religion, which dealt in concepts of harmony or attunement, made itself felt in Greek lands. And it is probable that the religious element belonged to the arithmos – harmonia combination in prehistoric times, for we find that ritus in Latin comes from the same Indo-European root’.”

Guthrie’s “The Pythagorean Sourcebook and Library”

Such traces of early reverence for invisible but knowable Numbers suggest that if some ancient mathematicians were aware of the major constants, they might have ranked these mysterious “super-numbers” even higher than the natural numbers. They would have assigned them important religious and symbolic roles, and they would have explored their properties and permutations as a means to understand the relationships among the gods they represented or were. ¤Reference: http://www.crcsite.org/numbers.htm


The mystic status of numbers which led to this intense concern with their properties and relationships seems to have existed also, even before Sumerian times, in the beliefs of the neighboring Indo-Europeans. Modern scholars interpret similarities between word roots as signs of deep and original connections, just as ancient sages had long done with similarities between the sounds of words, or between the ways to write them. Based on this principle, some of the moderns have shown that the religious view of numbers among speakers of Indo-European languages goes back to the prehistoric period when the words for their relationships formed.