Tag: eclipse cycles

The Cult of Seven Days

Published in Nexus Magazine in 2004

When understanding the origins of human knowledge, we tend not to look into the everyday aspects of life such as the calendar, our numbering systems and how these could have developed. However, these components of everyday life hold surprising clues to the past.

An example is the seven day week which we all slavishly follow today. It has been said that seven makes a good number of days for a week and this convenience argument often given for the existence of weeks.

Having a week allows one to know what day of the week it is for the purposes of markets and religious observances. It is an informal method of counting based on names rather than numbers. Beyond this however, a useful week length should fit well with the organisation of the year (i.e. the Sun), or the month (i.e. the Moon) or other significant celestial or seasonal cycle. But the seven day week does not fit in with the Sun and the Moon.

The Week and the Year

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Kerherzo Rectangle near Erdeven & Crucuno

first published in March 2018

In 1973, Alexander Thom found the Crucuno rectangle to have been “accurately placed east and west” by its megalithic builders, and “built round a rectangle 30 MY [megalithic yards] by 40 MY” and that “only at the latitude of Crucuno could the diagonals of a 3, 4, 5 rectangle indicate at both solstices the azimuth of the sun rising and setting when it appears to rest on the horizon.” In a recent article I found metrology was used between the Crucuno dolmen (within Crucuno) and the rectangle in the east to count 47 lunar months, since this closely approximates 4 eclipse years (of 346.62 days) which is the shortest eclipse prediction period available to early astronomers.


Figure 1 Two key features of Crucuno’s Rectangle

About 1.22 miles northwest lie the alignments sometimes called Erdeven, on the present D781 before the hamlet Kerzerho – after which hamlet they were named by Archaeology. These stone rows are a major complex monument but here we consider only the section beside the road to the east. Unlike the Le Manec Kermario and Kerlestan alignments which start north of Carnac, Erdevan’s alignments are, like the Crucuno rectangle accurately placed east and west. 


Figure 2 Two stones, angled to the diagonal of a 3-4-5 triangle 235 feet from north west stone and setting sun at summer solstice
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Lunar Counting from Crucuno Dolmen to its Rectangle

A fuller treatment of this article can now be found in
Sacred Geometry: Language of the Angels (2021).

Figure 1 The entrance of Crucuno’s cromlech, which opens to the south-east
[Summer Solstice, 2007]

It is not immediately obvious the Crucuno dolmen (figure 1) faces the Crucuno rectangle about 1100 feet to the east. The role of dolmen appears to be to mark the beginning of a count. At Carnac’s Alignments there are large cromlechs initiating and terminating the stone rows which, more explicitly, appear like counts. The only (surviving) intermediate stone lies 216 feet from the dolmen, within a garden and hard-up to another building, as with the dolmen (see figure 2). This length is interesting since it is twice the longest inner dimension of the Crucuno rectangle, implying that lessons learned in interpreting the rectangle might usefully apply when interpreting the distance at which this outlier was placed from the dolmen. Most obviously, the rectangle is 4 x 27 feet wide and so the outlier is 8 x 27 feet from the dolmen.

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Counting lunar eclipses using the Phaistos Disk

Figure 1. The location of Phaistos Palace atop a commanding hill in the middle of the fertile Massara valley in southern Crete. The Phaistos Disk was discovered in 1908 in chamber 8 of the northeast wing of the “Old Palace” (pre-1700 BCE) as per above diagram inserted from Balistier, 2000, 5.

This paper* concerns itself with a unique fired-clay disk, found by Luigi Pernier in 1908 within the Minoan “palace” of Phaistos (aka Faistos), on the Greek island of Crete. Called the Phaistos Disk, its purpose or meaning has been interpreted many times, largely seen as either (a) a double-sided text in the repeated form of a spiral and outer circle written using an unknown pictographic language stamped in the clay or (b) as an astronomical device, record or handy reference. We provide a calendric interpretation based on the simplest lunar calendars known to apply in Minoan times, finding the Disk to be (a) an elegant solution to predicting repeated eclipses within the Saros period and (b) an observation that the Metonic is just one lunar year longer, and true to the context of the Minoan culture of that period.

*First Published on 26 May 2017

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