In some ways one cannot understand numbers without giving them some kind of concrete form as with seeing them as a number of identical units. Sixteen units can make a square of side 4 since the square root of 16 is 4 and 6 is factorial 3 (3! = 1 x 2 x 3 and 1 + 2 + 3) which is triangular, so together they make 22, and if the triangle to placed on top of the square, like a house and its roof, then the house is 7 tall. If you want an accurate approximation to pior π: The constant ratio of a circle's circumference to its diameter, approximately equal to 3.14159, in ancient times approximated by rational approximations such as 22/7. of 3.14159 … (pi is transcendental), the 22/7The simplest accurate approximation to the π ratio, between a diameter and circumference of a circle, as used in the ancient and prehistoric periods. is good and the house defines it.
This adds another mystery to this form of pi often used in the ancient world where numbers were best handled as whole numbers and ratios of these. This pi allows a circle of diameter 11 to be set within a square of side 11, whose perimeter is then 44. This can be seen in the diagram as made up of 16 yellow squares and 6 blue ones, centered on the circle and making 22 squares in all.
If one looks to the end of the 7th square, as a radius, then 22/7 will deliver the dashed circle (red) of circumference 22 and hence equal to the house number (16 +6 = 22) just 1.5 units beyond the first circle (green). This is called the equal perimeter geometry and a small circle radius 1.5, diameter 3, will “orbit” the inner green circle and the ratio between the circles is obviously 11 to 3, and this is exactly the ratio between the mean Earth and the Moon.
It was thought, by John Michell, that the model was well known in the megalithic since simple experiments in geometry, as above, delivers the relationship between a circle’s diameter and its circumference with very small whole numbers. My own work finds it is indeed prevalent within the design of later buildings, for example in domes, circular windows, and sacred pavements. If so, such buildings became sacred spaces as models of the Earth and moon. Many examples are explored and interpreted in my Sacred Geometry: Language of the Angels.