Locmariaquer 1: Carnac’s Menhirs and Circumpolar Stars

Read 1458 times when last published on MatrixOfCreation.co.uk, Wednesday, 16 May 2012 14:22

At megalithic sites, the only alignment of note on the northern horizon has usually been the direction of the north pole or “true” North on the site plan. “Megalithic” cultures worldwide, both the later manifestations in the Americas or the old world cultures of Northwest Europe or Egypt, built structures oriented in a very accurate way to North. The builders of the Great Pyramid for example or of the geo-glyphs of the Amazon rainforest, seemed to have had an unexpectedly good method for determining North, no easy task when a pole star is never exactly north and, in many epochs, there is no star near to the pole.

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St Pierre 1: Jupiter and the Moon

The egg-shaped stone circles of the megalithic, in Brittany by c. 4000 BC and in Britain by 2500 BC, seem to express two different astronomical time lengths, beside each other as (a) a circumference and then (b) a longer, egg-shaped extension of that circle. It was Alexander Thom who analysed stone circles in the 20th century as a hobby, surveying most of the surviving stone circles in Britain and finding geometrical patterns within irregular circles. He speculated the egg-shaped and flattened circles were manipulating pi so as to equal three (not 3.1416) between an initial radius and subsequent perimeter, so making them commensurate in integer units. For example, the irregular circle would have perimeter 12 and a radius of 4 (a flattened circle).

However, when the forming circle and perimeter are compared, these can compare the two lengths of a right-triangle while adding a recurring nature: where the end is a new beginning. Each cycle is a new beginning because the whole geocentric sky is rotational and the planetary system orbital. The counting of time periods was more than symbolic since the two astronomical time periods became, by artifice, related to one another as two integer perimeters that is, commensurate to one another, as is seen at St Pierre (fig.3).

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Durrington Walls and its massive circle of Pits

Recent analysis of animal bones within Durrington Walls indicated, to the archaeologists involved, that people had travelled there from all over the British mainland, along with animals then eaten inside the henge[1]. But what would these people be doing there? It had earlier been suggested that an elite responsible for building Stonehenge lived in a wooden roundhouse within the henge ([2] see figure 1). So, people may have come from elsewhere to help the building works now found between Stonehenge and Avebury.

Figure 1 Reconstruction of the likely roundhouses within the Durrington henge, based on post-hole evidence [2]

More recently, pits have been found [3] within a circular strip that I notice lies between 3168 feet and 4038 feet from Durrington Walls, a boundary 864 feet wide. The pits may contain the material remains of the building elite and perhaps of those workers who died, functioning like nearby barrows but vertically.

This post aims to explain why this might have been done according to a significant geometrical pattern. In the megalithic, numbers played an active role and this perhaps inspired the myth of Atlantis recorded by Plato – the classical Greek writer who transmitted the ancient notion that numbers had a causative role in forming the “world soul”, rather than our usage for number: a means to quantify things within civilized societies or laws of nature.

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The Avebury Square within it’s Southern Circle

Soil resistance work (“geophys”), by archaeologists from the University of Leicester, of the land inside the southern stone circle of Avebury Henge, has revealed more about the Obelisk and lines of standing stones, which appear to have formed a near-square rectangle. Information can be hard to obtain when work is yet to be published but a press release to the Guardian and others many months ago (December 27th 2019) enabled figures from a media set to be viewed with public access. This has enabled me to so some site interpretation, using the (as-yet damned) numerical technique called ancient metrology. My results are fascinating and build upon the megalithic use of counting time as length to track important time-cycles such as the Nodal Period of 6800 days, between lunar maxima and minima, and the Metonic period of both 19 years and 235 lunar months, within which all of the varied orientations of Sun Moon and Sky are recycled.

Figure 1 Avebury Henge from the North with major features labelled
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Silbury Hill: Metrological Key to the Model of the Earth between Stonehenge & Avebury

Archived: 11 August 2012

The exact location of Silbury Hill is as mysterious as the purpose of the Hill itself, a thirty degree cone, only recently with a flat top, overlooking Avebury and the surrounding hills. The Hill figures in John Michell’s model of the Earth between Stonehenge and Avebury in which one quarter of a degree of latitude, between the two henges, appears to have been measured by a type of Persian foot so as to make the number of feet, in between, equal numerically to that required to perfectly model the Earth using 864:866:867 double triangle.

The double triangle model of the size of the Earth between Stonehenge and Avebury

There are 86400 Persian feet of 1.056 feet (south to north) between Stonehenge and Avebury Ridgeway enabling the Avebury henge to be 86600 of these Persian feet from Stonehenge, then to represent the Mean Earth radius (see Initial Article – missing link). The Avebury henge appears to have been specifically tied to the distinct Latitude of 360/7 degrees.

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The Three Worlds at Gavrinis

following on from previous post,
an article by M Guillaume found in
AAK Etudes et Travaux No. 1, 1977

Do these three stages [at Gavrinis] not correspond to the three creations, probably inherited by Celts, and  those in Egypt, preceding access to a sanctuary?

Fig. 10 Top left: A tracing of the Druid worlds, the circle in the square defining three areas: Abred (circle of necessity) and Annouim and Gwenwed (the white world). Top right:  On the stone Suèvres, these worlds are the figures by concentric squares. Bottom: In Christianity we find the same structure: this rose at Chartres has a fourth inner circle.
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