Just after Summer Solstice, Michael Quu and I recorded a conversation for his “Learn Something New” podcast and this is available, as below.
The conversation was balanced between ancient and modern, numbers and metaphysics in a way that seems necessary to make sacred geometry more relevant to the modern situation while revealing what the ancients discovered in the world of astronomical time.
With the advent of many orbital missions, the Moon is threatened with orbital and other changes due to space travel.
The modern theory of relativity has joined the worlds of space and time, now called spacetime. As beings we live in space while moving through time, and both these are assumed to be neutral dimensions having mere extension. However, spacetime is distorted by the massive gravitational objects found in solar systems, these exerting an attractive force on all objects including ourselves. As humans, we are therefore locked onto the surface of the earth by gravity, viewing a solar system of eight orbiting planets seen in the sky from the surface of the third planet from the sun. The earth has an unusually large moon which has fallen into resonance with the planets, a resonance then belonging to time.
The Moon was formed 4 to 5 billion years ago and this affected the Earth’s geology, stabilized its tilt (giving stability to the seasons) and providing tidal reaches on coasts. But apart from such direct physical changes to the earth, the moon has now developed resonances with the solar system, especially its outer giant planets, and this has given time on earth a highly specific resonant environment, based upon the lunar month and year of 12 lunar months. This resonant network appears to be numerical when counting days, months and years, in between significant events in the sky.
The structure of time is numerical because of these resonances between the moon, the sun and the planets. This resonance came to be known by previous civilizations and was thought meaningful in explaining how the world was created. Time was deemed spiritual because its organisation allowed human beings to understand the purpose of life and of the earth through the structure of time. In particular, the moon was a key to unlocking the time world as a link to a higher or spiritual world, a literal sky heaven organised according to numbers.
Continue reading “The Moon is Key to our Survival”Please enjoy the text below which is ©2023 Richard Heath: all rights reserved.
We have seen that the early numbers define the world of musical harmony but other important patterns arise within the ordinal numbers such as,
The transcendent (or irrational) ratio constants * (first mentioned in the Preface) are the visible after-effects of the creation of time and space. They must be part of the framework conditions for Existence, these also creating harmonic phenomenon that are not transcendent; these relying instead (as stated) on the distance functions of ordinal numbers: their distance from one and their relative distance from each other, lying beneath the surface of the ordinal numbers. Ordinality, to modern thought a universal algorithm for such distances, explains or defines what is harmonious in the physical world and in what way. Significant distance relations, such as those found in the early ordinal numbers, must then be repeated at ever greater doubling, tripling and so on {1 2 3 4 5 6} => {45 90 135 180 225 270}, where units can be scaled up by any number to become the larger structures, within any greater micro-cosmos. This is especially seen within ancient number science and its primary context of octave doubling, where what lies within octaves vis-à-vis scales and octaves within octaves, requires the right amount of up-scaling, as in the cosmology of Will (and not of Being), presented by G.I. Gurdjieff from 1917 onwards.
The illusion of number is that one can never penetrate the ubiquitous unitary distance of 1, the unity which becomes the ordinals which are so many exact assemblies of one; and of their ratios, so that one is not a number nor a transcendent ratio but rather is Number is the primordial Thing: a transcendent wholeness, found in every unit that causes relatedness through intermediate distance, or proximity. One is like Leibnitz’s Monads applied to the cosmic enterprise of universe building, as a fully quantified Whole and its Parts.
Continue reading “Numbers, Constants and Phenomenology”“The Absolute, that is, the state of things when the All constitutes one Whole, is, as it were, the primordial state of things, out of which, by division and differentiation, arises the diversity of the phenomena observed by us.”
Gurdjieff. In Search of the Miraculous page 76.
This is a paper I suggested for the All and Everything conference in Cumbria, but it was not selected. It developed a number of strands, which I offer here as a snapshot of my thinking and research around 2019. This text was modified to become appendix 3 of my Sacred Number and the Language of the Angels (2021).
The first part presents what has only recently become known about ancient musical theory, to better understand the All and Everything of Gurdjieff’s intellectual output. This must include In Search of the Miraculous (Search, 1916-18) Beelzebub’s Tales (Tales, 1949) and Meetings with Remarkable Men (Meetings, 1963). In part 2 ancient monuments are shown to record a ‘lateral octave’ connecting humanity to the planetary world, 24. Part 3 explores the significance of the Moon in Gurdjieff’s lectures and writing. An appendix reviews the conventional virtues of the Moon as accepted by modern science, stabilising earth, enabling life and beings such as we, to evolve into appropriate habitats.
Part 2: Where are the Lateral Octaves?
Part 3: The Significance of the Moon
Appendix 1: A Moon that created Life?
Appendix 2: Reference Charts from Search
Appendix 3: Index of the Moon in Search & Tales
Moon in Search
Moon in Tales
Bibliography
Publications about Gurdjieff’s ideas appeared after he and Ouspensky had died. The main works of Gurdjieff’s words are Search, Tales and Meetings. Beyond these lie autobiographical books and compendia of Gurdjieff’s ideas, by his students. Some of his students also looked into traditional sources such as Sufism and Vedanta, and followed up on new scholarship relating to cosmological ideas such as world mythology (Hamlet’s Mill, The Greek Myths); the number sciences of Pythagorean schools and Plato (Source books); ancient buildings (Megalithic Sites in Britain, Ancient Metrology, The Temple of Man); and musical tuning theory (The Myth of Invariance, Music and the Power of Sound).
Proposing a designed nature to the Universe.
above : Figure 1 The Diagram of Everything Living post: created: 28 October 2017
Gurdjieff first presented his ideas to groups in pre-revolutionary Russia. Amongst his carefully chosen students it was the habit to reconstruct talks and diagrams as much as possible, an endeavour that gave us a textbook of Gurdjieff’s ideas called In Search of the Miraculous (P.D. Ouspensky, 1950). This early form of the teaching was radically revised and extended by Gurdjieff, now as an author, during the 1920s, producing All and Everything whose part one was Beelzebub’sTales to his Grandson (G.I. Gurdjieff, 1950). Prior to drawing this diagram just after February 1917, Gurdjieff had been presenting ideas about transformation of energies, human and cosmic, using the musical theory surrounding the octave of eight notes. The Diagram of Everything Living was “still another system of classification… in an altogether different ratio of octaves… [that] leads us beyond the limits of what we call ‘living beings’ both higher [and lower] than living beings. It deals not with individuals but with classes in a very wide sense.”
Continue reading “Gurdjieff’s Diagram of Everything Living”Above: Altaic shaman’s drum depicting the cosmos
The general ordering of the cosmos throughout history was phenomenological, following the very apparent division between the sky and the earth, with the living principle between called a “middle earth”. A summation of its symbolism was placed within Dante’s trilogy The Divine Comedy; of an inferno, purgatory and paradise which were the three worlds of the geocentric experience. But how does it come about that the phenomenological was translated into ancient literature, buildings or, as Gurdjieff names these, legominisms in the literal sense of being made of meaning-making and the naming of things – a power given to Adam but not the angels.
Continue reading “Legominism and the Three Worlds”
